Praise be to Allah
Into the response to question no. 3054, we quoted adequate proof through the Quran and Sunnah, and scholarly opinion, to show that it really is obligatory for the spouse to invest on their spouse, based on their means, and therefore he doesn’t have the ability to help make her pay money for her very own costs, regardless of if she actually is rich, except along with her contract.
This paying for the wife’s upkeep includes everything regarding her clothes, winter and summer. It will not suggest which he has got to do this on a yearly basis or every period, even though she currently has clothes, a few of which she might not have worn. And it also doesn’t mean he ought not to do this except whenever her clothes need replacing. Rather clothing her ought to be done relating to just what their spouse requirements and their power to pay money for her clothing, without that having an effect on his other commitments, or, since the Quran sets it, it must be for a fair foundation:
“Upon the daddy may be the moms’ supply and their clothes relating to what exactly is appropriate (on an acceptable basis).”
Ibn Katheer (may Allah have mercy whether he is well off, of moderate means, or in financial difficulty on him) said: That is, it should be in line with what is customary among women like her in her country, without any extravagance or stinting, and according to what the husband can afford. End estimate.
Tafseer Ibn Katheer (1/634). Continuar leyendo «May be the spouse obliged to expend on their spouse if she actually is working? Does he have the best to just simply take any such thing of her income?»